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OSAMNAESTI BRIMER LUJA BONAPARTE
About the book OSAMNAESTI BRIMER LUJA BONAPARTE
Hegel primećuje negde da se sve velike svetskoistorijske činjenice i ličnosti pojavljuju takoreći dva puta. On je zaboravio da doda: jedanput kao tragedija, drugi put kao farsa. Kosidijer umesto Dantona, Luj Blan umesto Robespjera, Montanja od 1848. do 1851. umesto Montanje od 1793. do 1795, sinovac umesto strica. I ista karikatura u okolnostima pod kojima se pojavljuje drugo izdanje Osamnaestog brimera! Ljudi prave svoju sopstvenu istoriju, ali oni je ne prave po svojoj volji, ne pod okolnostima koje su sami izabrali, nego pod okolnostima koje su neposredno zatekli, koje su date i nasleđene. Tradicija svih mrtvih generacija pritijskuje kao mora mozak živih. I upravo kad izgleda da su zauzeti time da sebe i stvari preokrenu, da stvore nešto čega još nije bilo, upravo u takvim epohama revolucionarne krize oni bojažljivo prizivaju u svoju službu duhove prošlosti, pozajmljuju od njih imena, bojne parole, kostime, da bi, prerušeni u to prečasno ruho i pomoću tog pozajmljenog jezika, izveli novi svetskoistorijski prizor.